{"id":7900,"date":"2022-11-03T09:30:56","date_gmt":"2022-11-03T08:30:56","guid":{"rendered":"https:\/\/sceaux-lagazette.fr\/?p=7900"},"modified":"2022-11-02T23:17:37","modified_gmt":"2022-11-02T22:17:37","slug":"fin-de-vie-a-vif","status":"publish","type":"post","link":"https:\/\/sceaux-lagazette.fr\/index.php\/2022\/11\/03\/fin-de-vie-a-vif\/","title":{"rendered":"Fin de vie \u00e0 vif"},"content":{"rendered":"\n

Deux articles r\u00e9cemment publi\u00e9s dans la Gazette ont exprim\u00e9 des points de vue diff\u00e9rents voire oppos\u00e9s sur la fin de vie. L\u2019un d\u00e9fend le droit \u00e0 d\u00e9cider de son sort, de sa mort en l\u2019occurrence\u00a0; pour l\u2019autre, la date du passage de vie \u00e0 tr\u00e9pas ne doit pas relever d\u2019une d\u00e9cision individuelle, mais sociale (soci\u00e9tale, diront certains). Les raisons de la discorde sont certainement complexes. Quelques axes se d\u00e9gagent pourtant. Quitte \u00e0 creuser par la suite.<\/p>\n\n\n\n

Ce qu’on entend par tuer<\/h2>\n\n\n\n

Pour Catherine Fenet<\/a>, le suicide assist\u00e9 ou l\u2019euthanasie sont des fa\u00e7ons de tuer. Ici, tuer, c\u2019est supprimer volontairement la vie de quelqu\u2019un. C\u2019est bien ainsi que le comprennent les traditions religieuses, du moins les catholique et juive cit\u00e9es dans l\u2019article.<\/p>\n\n\n\n

Pour Christine Feltin<\/a>, faire mourir sans souffrance quelqu\u2019un qui le r\u00e9clame n\u2019est pas tuer. C\u2019est soulager la personne d\u2019une vie malheureuse. Tuer est supprimer la vie de quelqu\u2019un qui ne le veut pas. O\u00f9 Catherine F. voit un geste objectif, Christine F. associe une intention, un contexte.<\/p>\n\n\n\n

En quoi une vie malheureuse doit-elle \u00eatre supprim\u00e9e, m\u00eame sur demande, interpelleront les autres\u00a0? Les trois quarts de l\u2019humanit\u00e9 ont assur\u00e9ment de quoi se plaindre et de vraies raisons de souffrir. Faudrait-il diffuser largement les moyens d\u2019en finir\u00a0?<\/p>\n\n\n\n

Parfois la souffrance et la maladie sans issue font de la fin de vie un enfer. Catherine F y r\u00e9pondra par les soins palliatifs. Rien \u00e0 voir avec l\u2019acharnement th\u00e9rapeutique. Il ne s\u2019agit pas de prolonger inutilement des traitements qui ne conduiront jamais \u00e0 la gu\u00e9rison. Mais la fin de vie est laiss\u00e9e \u00e0 la nature, \u00e0 la r\u00e9sistance du corps. Ce n\u2019est pas une d\u00e9cision d\u2019en finir.<\/p>\n\n\n\n

Pour Christine F., rien ne devrait lui interdire de d\u00e9cider de sa mort ? Que les principes religieux s\u2019appliquent aux croyants lui semble logique. Mais les autres ? Pourquoi les leur imposer ? Quelque chose rappelle la revendication du droit \u00e0 l\u2019avortement : \u00eatre libre de son corps.<\/p>\n\n\n\n

Attendre de l\u2019\u00c9tat<\/h2>\n\n\n\n

Le diff\u00e9rend prendrait une autre tournure si la puissance publique n\u2019\u00e9tait pas sollicit\u00e9e. Or elle l\u2019est en termes de moyens m\u00e9dicaux destin\u00e9s \u00e0 la fin de vie. Des questions de droit sont par cons\u00e9quent pos\u00e9es. Dans quelles circonstances, ces moyens peuvent-ils \u00eatre l\u00e9galement fournis ? Pour les opposants, le passage de vie \u00e0 tr\u00e9pas ne regarde pas l\u2019\u00c9tat. Son r\u00f4le est de soigner, de soulager.<\/p>\n\n\n\n

Soulager, justement. Mais alors, pourquoi entretenir contre soi une vie dans laquelle on ne reconna\u00eet plus ? Si la m\u00e9moire est perdue, si le moindre geste devient cauchemardesque, si la d\u00e9pendance est totale, \u00e0 quoi bon continuer ? Pour les d\u00e9fenseurs du suicide assist\u00e9 (ils se distinguent en cela des d\u00e9fenseurs de l\u2019euthanasie) le fait qu\u2019aucune mort ne soit annonc\u00e9e n\u2019est pas une raison de ne pas la provoquer. Ce fut apparemment le cas de Jean-Luc Godard. La Suisse l\u2019autorise.<\/p>\n\n\n\n

Risques collat\u00e9raux<\/h2>\n\n\n\n

Des risques sont \u00e9voqu\u00e9s de part et d\u2019autre. On en a relev\u00e9 dans la presse. Une influence perverse pour atteindre le moral d\u2019une personne fragile dont on convoiterait les biens. La prise en charge de maladies lourdes r\u00e9\u00e9valu\u00e9e (voire remise en cause) si le malade peut beno\u00eetement s\u2019endormir et p\u00e9rir. Il ne s\u2019agit pas de suspecter les compagnies d\u2019assurances d\u2019aussi sinistres desseins, mais d\u2019anticiper une logique qui pourrait pr\u00e9f\u00e9rer l\u2019enterrement \u00e0 la th\u00e9rapeutique.<\/p>\n\n\n\n

De l\u2019autre c\u00f4t\u00e9, contraindre \u00e0 la d\u00e9pendance, \u00e0 une sorte d\u2019asservissement aux traitements m\u00e9dicaux, palliatifs ou non, est v\u00e9cu comme une menace angoissante. Injuste \u00e9galement, car impos\u00e9e par les principes de quelques-uns contre la majorit\u00e9. Un sondage de l\u2019IFOP<\/a> montre une tr\u00e8s large acceptation de l\u2019aide active \u00e0 la fin de vie. On est quasiment dans le 80\/20, c\u2019est \u00e9crasant. On objectera qu\u2019\u00e0 suivre l\u2019opinion, on r\u00e9tablirait la peine de mort et que les sondages ne font pas une politique. L\u2019observation n\u2019en reste pas moins parlante. L\u2019aide active \u00e0 la fin de vie r\u00e9pond \u00e0 une demande extr\u00eamement majoritaire.<\/p>\n\n\n\n

Enfin un risque anthropologique est \u00e9voqu\u00e9. On change d\u2019\u00e9chelle. Accepter qu\u2019il vaille mieux \u00eatre mort que malade est une rupture majeure. C\u2019est aller dans le sens d\u2019une soci\u00e9t\u00e9, marqu\u00e9e par un \u00e9gocentrisme lib\u00e9ral, qui consiste \u00e0 mettre la mort \u00e0 l\u2019\u00e9cart du regard des vivants. \u00ab A refuser notre finitude, pour Catherine Fenet<\/em>. \u00bb Plus de cercueils circulant dans les rues, plus de porches d\u2019immeubles drap\u00e9s de noir, baisse des visites dans les cimeti\u00e8res le jour des Morts. Couvrons ces morts que nous ne saurions voir. C\u2019est la p\u00e9riode du don, de l\u2019accompagnement jusqu\u2019\u00e0 la derni\u00e8re demeure qui perd son obligation. Elle n\u2019est plus un devoir, elle devient une option.<\/p>\n\n\n\n

Rien n\u2019\u00e9vacue la finitude, objectera-t-on depuis la position adverse. Ni l\u2019accompagnement; il rev\u00eat seulement une autre forme. Une autre symbolique. La vie, en son d\u00e9but comme en sa fin, est une manifestation humaine, seulement humaine. Rien de divin, rien au-del\u00e0.<\/p>\n\n\n\n

Les deux parties semblent cependant s\u2019entendre sur un point. L\u2019humain s\u2019honore de regarder la mort en face ; de l\u2019affronter jusqu\u2019au bout de ses forces.<\/p>\n\n\n\n

Le tout est de savoir comment et au nom de quoi. C\u2019est bien ce qui les s\u00e9pare.<\/p>\n","protected":false},"excerpt":{"rendered":"

Deux articles r\u00e9cemment publi\u00e9s dans la Gazette ont exprim\u00e9 des points de vue diff\u00e9rents voire oppos\u00e9s sur la fin de vie. L\u2019un d\u00e9fend le droit \u00e0 d\u00e9cider de son sort, de sa mort en l\u2019occurrence\u00a0; pour l\u2019autre, la date du passage de vie \u00e0 tr\u00e9pas ne doit pas relever d\u2019une…<\/p>\n","protected":false},"author":6,"featured_media":7901,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[53],"tags":[],"class_list":["post-7900","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analyses","entry","simple"],"yoast_head":"\nFin de vie \u00e0 vif - La Gazette<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sceaux-lagazette.fr\/index.php\/2022\/11\/03\/fin-de-vie-a-vif\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Fin de vie \u00e0 vif - La Gazette\" \/>\n<meta property=\"og:description\" content=\"Deux articles r\u00e9cemment publi\u00e9s dans la Gazette ont exprim\u00e9 des points de vue diff\u00e9rents voire oppos\u00e9s sur la fin de vie. L\u2019un d\u00e9fend le droit \u00e0 d\u00e9cider de son sort, de sa mort en l\u2019occurrence\u00a0; pour l\u2019autre, la date du passage de vie \u00e0 tr\u00e9pas ne doit pas relever d\u2019une…\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sceaux-lagazette.fr\/index.php\/2022\/11\/03\/fin-de-vie-a-vif\/\" \/>\n<meta property=\"og:site_name\" content=\"La Gazette\" \/>\n<meta property=\"article:published_time\" content=\"2022-11-03T08:30:56+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sceaux-lagazette.fr\/wp-content\/uploads\/2022\/11\/Fin-de-vie-Barque.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"640\" \/>\n\t<meta property=\"og:image:height\" content=\"375\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Maurice Zytnicki\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Maurice Zytnicki\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/sceaux-lagazette.fr\/index.php\/2022\/11\/03\/fin-de-vie-a-vif\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/sceaux-lagazette.fr\/index.php\/2022\/11\/03\/fin-de-vie-a-vif\/\"},\"author\":{\"name\":\"Maurice Zytnicki\",\"@id\":\"https:\/\/sceaux-lagazette.fr\/#\/schema\/person\/060ab8fc058c4220d9079707a58da9f1\"},\"headline\":\"Fin de vie \u00e0 vif\",\"datePublished\":\"2022-11-03T08:30:56+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/sceaux-lagazette.fr\/index.php\/2022\/11\/03\/fin-de-vie-a-vif\/\"},\"wordCount\":950,\"commentCount\":1,\"publisher\":{\"@id\":\"https:\/\/sceaux-lagazette.fr\/#organization\"},\"image\":{\"@id\":\"https:\/\/sceaux-lagazette.fr\/index.php\/2022\/11\/03\/fin-de-vie-a-vif\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sceaux-lagazette.fr\/wp-content\/uploads\/2022\/11\/Fin-de-vie-Barque.jpg\",\"articleSection\":[\"Analyses\"],\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/sceaux-lagazette.fr\/index.php\/2022\/11\/03\/fin-de-vie-a-vif\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sceaux-lagazette.fr\/index.php\/2022\/11\/03\/fin-de-vie-a-vif\/\",\"url\":\"https:\/\/sceaux-lagazette.fr\/index.php\/2022\/11\/03\/fin-de-vie-a-vif\/\",\"name\":\"Fin de vie \u00e0 vif - 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