{"id":6742,"date":"2022-05-19T10:33:49","date_gmt":"2022-05-19T08:33:49","guid":{"rendered":"https:\/\/sceaux-lagazette.fr\/?p=6742"},"modified":"2022-05-19T17:24:51","modified_gmt":"2022-05-19T15:24:51","slug":"du-complotisme-de-francois-brun","status":"publish","type":"post","link":"https:\/\/sceaux-lagazette.fr\/index.php\/2022\/05\/19\/du-complotisme-de-francois-brun\/","title":{"rendered":"Complotisme : suite du d\u00e9bat"},"content":{"rendered":"\n

La Gazette n\u2019a pas vocation \u00e0 ne parler que d\u2019une seule voix, mais elle a vocation \u00e0 r\u00e9fl\u00e9chir ensemble. Elle a publi\u00e9 un long article de Fran\u00e7ois Brun<\/a> qui expose sa vision du complotisme, de ses causes et de ses m\u00e9canismes. S\u2019il y a bien des points sur lesquels je le suis, il en est d\u2019autres qui m\u2019ont fait tiquer. On se dispensera des dithyrambes (ils obligent \u00e0 r\u00e9p\u00e9ter ce qui a \u00e9t\u00e9 bien dit par lui) pour se focaliser sur ce qui fait d\u00e9bat. C\u2019est plus int\u00e9ressant.<\/p>\n\n\n\n

Une association probl\u00e9matique avec l\u2019\u00e9sot\u00e9risme<\/h2>\n\n\n\n

Fran\u00e7ois Brun d\u00e9finit le complotisme comme \u00ab une vision du monde qui pr\u00e9tend distinguer ce qui serait la surface des choses, les apparences, et un sens cach\u00e9, un ordre indiscernable \u00bb ce qui se comprend bien. Mais la mise en relation tr\u00e8s directe avec l\u2019\u00e9sot\u00e9risme laisse interrogateur. Si les deux partagent une valorisation du secret et du parcours initiatique, l\u2019\u00e9sot\u00e9risme n\u2019est pas dans l\u2019intention de d\u00e9noncer. Il vit l\u2019obscurit\u00e9 du monde comme un insondable o\u00f9 l\u2019irrationalit\u00e9 prend une grande place, ce qui n\u2019est pas le cas du complotisme.<\/p>\n\n\n\n

Avancer que \u00ab l\u2019\u00e9sot\u00e9risme est consubstantiel \u00e0 toutes les religions<\/em> \u00bb est vraiment sujet \u00e0 caution. Pour ne prendre que l\u2019exemple des religions chr\u00e9tiennes (catholique ou protestante), on ne constate pas qu\u2019elles d\u00e9veloppent une sympathie particuli\u00e8re pour l\u2019\u00e9sot\u00e9risme ! Au contraire, elles le combattent. Elles ont le Livre, le temple, elles sont pros\u00e9lytes, donc s\u2019adressent \u00e0 tous. Elles n\u2019ont pas de complaisance avec les pratiques divinatoires ou plus g\u00e9n\u00e9ralement les impasses sectaires.<\/p>\n\n\n\n

L\u2019imitation de la science : sa caricature plut\u00f4t<\/h2>\n\n\n\n

Fran\u00e7ois Brun tient un raisonnement qui articule les origines et la fa\u00e7on d\u2019obtenir l\u2019approbation. \u00ab Le complotisme na\u00eet du savoir intuitif que tous ceux qui sont soumis \u00e0 un pouvoir quelconque<\/em>. \u00bb Il est associ\u00e9 \u00e0 la dissimulation, au cach\u00e9. Et \u00ab l\u2019explication \u00bb consiste \u00e0 isoler parmi les \u00ab faits ordinaires un syst\u00e8me d\u2019indices qui fasse appara\u00eetre les m\u00e9canismes de ce pouvoir occulte<\/em>. \u00bb Incontestablement. Sauf que nous sommes tous soumis \u00e0 un \u00ab pouvoir quelconque \u00bb et nous ne sommes pas tous complotistes, tant s\u2019en faut.<\/p>\n\n\n\n

C\u2019est qu\u2019il semble plut\u00f4t que le complotisme naisse du savoir intuitif des perdants, des derniers de la classe voyant \u00ab intuitivement \u00bb dans les premiers les chouchous inavou\u00e9s des professeurs. C\u2019est le d\u00e9linquant qui d\u00e9nonce les proc\u00e9d\u00e9s malhonn\u00eates de la police ; celui qui perd un march\u00e9 soup\u00e7onnera \u00ab intuitivement \u00bb des liens secrets entre le donneur d\u2019ordre et le concurrent choisi. Plus gravement, Trump, minoritaire aux \u00e9lections, en d\u00e9nonce le trucage.<\/p>\n\n\n\n

De sorte que l\u2019analogie qui est \u00e9tablie avec la science est lourde de contresens possibles. On comprend l\u2019id\u00e9e : en faisant syst\u00e8me, comme dans une science, on peut fournir \u00ab une explication unique<\/em> \u00bb qui a l\u2019avantage de sa simplicit\u00e9. Mais la vis\u00e9e du complotisme n\u2019est pas la compr\u00e9hension du monde pour lui-m\u00eame. Il ne vise qu\u2019\u00e0 d\u00e9masquer la puissance cach\u00e9e<\/em> dont il est question plus haut. Cette diff\u00e9rence dans l\u2019intention est essentielle. Elle fait du complotisme un d\u00e9tournement de la science.<\/p>\n\n\n\n

Dans ce contexte, les allusions r\u00e9p\u00e9t\u00e9es aux agissements suppos\u00e9s d\u2019entreprises (priv\u00e9es bien s\u00fbr, le public est exon\u00e9r\u00e9 de manigance par d\u00e9finition \ud83d\ude09 sont plus qu\u2019ambigu\u00ebs. S\u2019il est certain que l\u2019emploi d\u2019un m\u00e9dicament hors son domaine d\u2019autorisation est r\u00e9pr\u00e9hensible, il n\u2019est pas comparable \u00e0 l\u2019id\u00e9ologie de la suspicion. Une malversation s\u2019instruit, elle a vocation \u00e0 \u00eatre port\u00e9e au grand jour. En faire une expression d\u2019une th\u00e9orie g\u00e9n\u00e9rale du pouvoir est une autre chose. L\u2019app\u00e2t du gain n\u2019est pas l\u2019apanage des puissants..<\/p>\n\n\n\n

Complotisme et populisme<\/h2>\n\n\n\n

Fran\u00e7ois Brun se demande \u00ab comment se prot\u00e9ger de la s\u00e9duction des explications \u00ab alternatives \u00bb du monde ?<\/em> \u00bb Ce qu\u2019il reformule en ces termes : \u00ab Qu\u2019est-ce qui, dans une demande d\u2019autonomie de pens\u00e9e, de libre examen, dans un monde o\u00f9 les sources d\u2019information sont infinies et les donn\u00e9es accessibles non moins infinies, peut pr\u00e9munir d\u2019une d\u00e9rive complotiste\u2026<\/em> \u00bb<\/p>\n\n\n\n

Il semble attendre beaucoup du monde acad\u00e9mique et de son influence sociale \u00e0 condition, selon lui, de l\u2019affranchir de l\u2019influence des int\u00e9r\u00eats financiers. On n\u2019a pas constat\u00e9 que le monde universitaire \u00e9tait \u00e0 la peine pour d\u00e9noncer la finance, les actionnaires, l\u2019ultralib\u00e9ralisme et mille manifestations du capitalisme. Si l\u2019id\u00e9e est d\u2019interdire les financements priv\u00e9s \u00e0 l\u2019universit\u00e9, on observera que les facult\u00e9s de lettres seront tr\u00e8s peu touch\u00e9es et on pourra souhaiter bien de la chance aux sciences de la nature.<\/p>\n\n\n\n

De m\u00eame, on suit mal l\u2019espoir plac\u00e9 dans l\u2019\u00c9tat, dans sa parole et sa capacit\u00e9 \u00e0 y int\u00e9grer celle de la soci\u00e9t\u00e9 civile. Le participatif, si on y laisse correctement s\u2019exprimer les points de vue, n\u2019aboutit jamais \u00e0 un consensus. Les int\u00e9r\u00eats, en g\u00e9n\u00e9ral, sont contradictoires, surtout dans un pays qui, comme il est souvent dit, le compromis est vu comme une compromission. De sorte que toute d\u00e9cision m\u00e9contente un c\u00f4t\u00e9.<\/p>\n\n\n\n

En revanche, le rapprochement fait dans la derni\u00e8re voie imagin\u00e9e par Fran\u00e7ois Brun est tr\u00e8s int\u00e9ressant. Cette r\u00e9sistance au complotisme, il l\u2019associe \u00e0 la perception du corps social par les citoyens. \u00ab S\u2019il est per\u00e7u comme globalement favorable aux \u00ab insiders \u00bb, ceux qui ont, \u00e0 tous les niveaux, des privil\u00e8ges vus comme irrattrapables, si le corps social est per\u00e7u comme excluant, ceux qui se vivent comme subissant une exclusion sans retour ne verront dans leur situation que la confirmation de l\u2019existence d\u2019un syst\u00e8me imparable que le discours dominant cache soigneusement \u00e0 l\u2019ensemble de la soci\u00e9t\u00e9.<\/em> \u00bb<\/p>\n\n\n\n

Du coup, il fait le lien entre complotisme et populisme, entre la pseudoscience des forces obscures et le r\u00e8glement de comptes avec ceux qui r\u00e9ussissent. La piste serait \u00e0 creuser. Mieux comprendre mieux ce lien aiderait \u00e0 mieux comprendre les \u00e9ruptions et autres d\u00e9bordements que nous avons sous les yeux et qui accablent dans un m\u00eame refus, la science et la d\u00e9mocratie d\u00e8s lors qu\u2019elles rel\u00e8vent des institutions, c\u2019est-\u00e0-dire de l\u2019\u00c9tat.<\/p>\n\n\n\n

Un article de G\u00e9rard Bardier sur le populisme sera publi\u00e9 bient\u00f4t pour continuer \u00e0 avancer dans la r\u00e9flexion.<\/p>\n","protected":false},"excerpt":{"rendered":"

La Gazette n\u2019a pas vocation \u00e0 ne parler que d\u2019une seule voix, mais elle a vocation \u00e0 r\u00e9fl\u00e9chir ensemble. Elle a publi\u00e9 un long article de Fran\u00e7ois Brun qui expose sa vision du complotisme, de ses causes et de ses m\u00e9canismes. S\u2019il y a bien des points sur lesquels je…<\/p>\n","protected":false},"author":6,"featured_media":6745,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[53,238],"tags":[],"class_list":["post-6742","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analyses","category-opinions","entry","simple"],"yoast_head":"\nComplotisme : suite du d\u00e9bat - La Gazette<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sceaux-lagazette.fr\/index.php\/2022\/05\/19\/du-complotisme-de-francois-brun\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Complotisme : suite du d\u00e9bat - La Gazette\" \/>\n<meta property=\"og:description\" content=\"La Gazette n\u2019a pas vocation \u00e0 ne parler que d\u2019une seule voix, mais elle a vocation \u00e0 r\u00e9fl\u00e9chir ensemble. 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